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One index for everything published: records, stories, watchable media, community memories and places. 2490 records match.
Dance-community term for the street-dance style that followed the 1990s 'old school' Bogle era, credited in scene oral history to dancer John Hype as part of the video-light generation's transition into 2000s Kingston street-dance culture.
concept · Well supported'Murder music' / homophobia-in-dancehall debateA documented international public debate over homophobic content in some reggae and dancehall lyrics, focused on tracks such as Buju Banton's 1988 'Boom Bye Bye' and artists including Bounty Killer, Sizzla and Capleton; the 'Stop Murder Music' campaign (from 2004) led to widespread concert and sponsorship cancellations, and the 2007 Reggae Compassionate Act saw several artists pledge against inciting violence, though observers noted uneven compliance. Framed here neutrally as a documented debate over lyrics, free expression and human rights.
recording · Probable'Til Shiloh — Buju Banton'Til Shiloh, Buju Banton's 1995 album produced by Donovan Germain at Penthouse, marked his widely documented turn from slack dancehall lyricism toward Rastafari-conscious songwriting and is regarded as the signature recording of dancehall's mid-1990s cultural turn.
recording · Well supported"007 (Shanty Town)" — Desmond Dekker & The Aces"007 (Shanty Town)," Desmond Dekker & the Aces' 1967 rocksteady hit, drew directly on "rude boy" street culture and gang imagery, helping establish the rude-boy narrative as a recurring theme in Jamaican pop reaching international audiences.
recording · Well supported"A Sombra da Maldade" — Cidade NegraSignature 1994 hit from Cidade Negra’s album Sobre Todas as Forças, a Brazilian reggae radio staple that helped cement the band’s national mainstream breakthrough.
recording · Well supported"Agony" - PinchersPinchers's 1987 signature hit for King Jammy, cut on the Steely & Clevie-built "Agony" rhythm - a benchmark of late-1980s digital dancehall singing.
recording · Well supported"Al Capone" — Prince Buster"Al Capone" (1964), Prince Buster's gangster-imagery ska hit whose gun-talk swagger fed the rude-boy aesthetic and later became a touchstone for the UK 2 Tone revival.
recording · Well supported"Ali Baba" - John HoltJohn Holt's rocksteady side for Arthur "Duke" Reid at Treasure Isle, released around 1968-69 with (uncredited) Joya Landis, later circulated as its own versioned rhythm.
recording · Well supported"Antonia" — GondwanaSignature song from Chilean band Gondwana’s album Alabanza, one of the most remembered tracks in Chilean popular music and a staple of the Latin reggae canon.
recording · Well supported"Armagideon Time" - Willi WilliamsWilli Williams's Studio One roots record for Clement "Coxsone" Dodd, cut on the "Real Rock" rhythm (recorded 1977, issued 1979) and famously covered by The Clash - a vivid case of a Studio One riddim reaching global rock audiences.
recording · Probable"Bakardi Slang" — Kardinal OffishallLead single from Kardinal Offishall’s major-label debut, articulating Toronto’s West Indian presence in patois-inflected verse and becoming his first Top 20 Canadian solo hit; a remix paired him with Jamaican deejay Bounty Killer.
recording · Well supported"Bam Bam" — Sister Nancy"Bam Bam" is Sister Nancy's 1982 song, produced by Winston Riley for his Techniques label over the Stalag riddim (built from Ansel Collins's 1974 "Stalag 17"); it is now regarded as one of the most sampled reggae recordings in hip-hop history.
recording · Well supported"Bam Bam" — Sister NancyA Sister Nancy recording associated with Winston Riley's Techniques catalogue and the Stalag riddim, later becoming a global sample/reference point.
recording · Well supported"Beat Down Babylon" — Junior Byles"Beat Down Babylon" (1972), Junior Byles's fierce Rastafari protest record produced by Lee "Scratch" Perry, capturing the militant, change-is-coming mood of early-1970s Jamaica.
recording · Probable"Below the Waist" — Queen Ifrica"Below the Waist," a 2000s Queen Ifrica recording, is associated with the singer's social-commentary songwriting, part of a lineage of Jamaican artists using popular recordings to prompt public conversation on sensitive social issues.
