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One index for everything published: records, stories, watchable media, community memories and places. 243 records match.

concept · Well supported'Murder music' / homophobia-in-dancehall debate

A documented international public debate over homophobic content in some reggae and dancehall lyrics, focused on tracks such as Buju Banton's 1988 'Boom Bye Bye' and artists including Bounty Killer, Sizzla and Capleton; the 'Stop Murder Music' campaign (from 2004) led to widespread concert and sponsorship cancellations, and the 2007 Reggae Compassionate Act saw several artists pledge against inciting violence, though observers noted uneven compliance. Framed here neutrally as a documented debate over lyrics, free expression and human rights.

recording · Probable'Til Shiloh — Buju Banton

'Til Shiloh, Buju Banton's 1995 album produced by Donovan Germain at Penthouse, marked his widely documented turn from slack dancehall lyricism toward Rastafari-conscious songwriting and is regarded as the signature recording of dancehall's mid-1990s cultural turn.

recording · Well supported"Beat Down Babylon" — Junior Byles

"Beat Down Babylon" (1972), Junior Byles's fierce Rastafari protest record produced by Lee "Scratch" Perry, capturing the militant, change-is-coming mood of early-1970s Jamaica.

recording · Well supported"Blood & Fire" — Niney the Observer

"Blood & Fire" (1970), Niney the Observer's brooding, apocalyptic roots hit, one of the best-selling Jamaican records of its moment and a landmark in the Rastafari-fire lyric that broadcasters once kept at arm's length.

recording · Probable"Karate" — Sizzla

Sizzla's cut on the 2001-2002 Martial Arts riddim from Kings of Kings Records was among the biggest tunes on a rhythm that also carried Capleton's "Badness" and Bounty Killer, Wayne Marshall and Richie Stephens's "Ladies Loving Fine," issued on Greensleeves' Rhythm Album series.

recording · Probable"Not an Easy Road" — Buju Banton

"Not an Easy Road" is associated with Buju Banton's shift, through the 1990s, from harder dancehall material toward a more roots-conscious, Rastafari-influenced songwriting style - part of a broader turn many dancehall artists of that decade made toward "conscious" lyrics.

recording · Well supported"Pass the Kouchie" - The Mighty Diamonds

The Mighty Diamonds' 1981 roots anthem produced by Gussie Clarke on Studio One's "Full Up" rhythm; adapted a year later by Musical Youth as the global hit "Pass the Dutchie.".

recording · Well supported"Rivers of Babylon" — The Melodians

1970 single written and recorded by Brent Dowe and Trevor McNaughton of the Melodians, setting Psalms 19 and 137 to reggae and Rastafari language; briefly kept off Jamaican radio over its Rastafari themes before becoming a foundation record, and reaching global audiences via the 1972 Harder They Come soundtrack album.

recording · Well supported"Satta Massagana" - The Abyssinians

The Abyssinians' Rastafari anthem, first cut at Studio One in 1969 and self-released in 1971, built on a melody related to Carlton & the Shoes' "Happy Land"; one of roots reggae's most covered and versioned songs.

recording · Well supported"Zungguzungguguzungguzeng" — Yellowman

"Zungguzungguguzungguzeng" by Yellowman is an early-1980s deejay recording whose title phrase, melody and cadence became a reference chain across dancehall, reggae and hip-hop.

recording · Well supportedAfrica Must Be Free by 1983 (Hugh Mundell)

Hugh Mundell's 1978 roots album, produced by Augustus Pablo and released on Pablo's Rockers, is a landmark of teenage roots singing and Rasta-conscious reggae.

group · Well supportedAfrican Brothers

Kingston vocal trio formed in 1969 by teenagers Lincoln "Sugar" Minott, Winston "Tony Tuff" Morris and Derrick "Bubbles" Howard, whose Rastafari- and Africa-themed harmony singles became foundational roots recordings before the group split in the mid-1970s and each member pursued a solo career.

archive · Well supportedAfrican Caribbean Institute of Jamaica (ACIJ/JMB)

Division of the Institute of Jamaica established in 1973 to document African cultural retentions; merged in 1990 with the Jamaica Memory Bank, holding thousands of audiovisual records of folk song, ceremony and oral history across the parishes.

person · Well supportedAfua Cooper

Afua Cooper is a Jamaican-born historian and dub poet who emigrated to Canada and became a pioneering voice in the country's dub poetry and spoken-word movement, publishing her first collection Breaking Chains in 1983; she later earned a PhD in African-Canadian history, held the James Robinson Johnston Chair in Black Canadian Studies at Dalhousie University, and served as Halifax's poet laureate (2018-2020).

person · Well supportedAkeem Smith

Brooklyn-born, Waterhouse-raised multimedia artist and archivist whose exhibitions, including 'No Gyal Can Test' (2020) and 'Soundclash', reassembled photographs and video passed down from the Ouch Crew community that raised him to build a visual record of 1990s-2000s Kingston dancehall style and street-party culture.

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